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Much of the same thing can be said about , positivism, modernity and the so-called “enlightenment” and continue to subliminally assume universality in academic endeavours.
The argumentation theory and systematisation of fallacies in argumentation e.g.
Why turning a blind eye here as if nothing of the kind ever happened before the "first Gulf War"? He continues that “the most disheartening thing was that so many people, many of them victims of the same brutal logic, appear to have supported the action and sympathised not at all with Kuwait. ’t he also falling prey to the same hegemonic perspective of those who “appear to have supported the action” in the case of Iran?
Even if one grants that Kuwaitis were unpopular (does one have to be popular not to be exterminated? isnt it true that Iran –after 1979 revolution- was nothing to be favoured so all the world just decided to turn a blind eye on what Saddam tried to do?
in works of Van ) as the main or only way of winning ‘power’.
Said tries to explain the complexity of the concept of ‘nationalism’ in the context of anti-imperialistic struggles; "'nationalism' is a word that still signifies all sorts of undifferentiated things, but it serves me quit adequately to identify the mobilizing force that coalesced into resistance against an alien and occupying empire on the part of peoples processing a common history, religion, and language.” (269)At the same time he shows that such , anti-colonial, anti-imperialist movements in colonial or more contemporary world tends to pave the way for authoritarian regimes who, in turn, derive their legitimacy from such discourses.“Nationality, nationalism, ; the progression is, I believe, more and more constraining.
The large mass of people is crushed beneath dictatorship or unyielding, unresponsive, unpopular government” (363).
Thus, quite sadly such anti-imperialistic discourses lay the foundation of oligarchies in post colonial world e.g.
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